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Andreas
M. Gehlert, 32°
The influence of Freemasonry pervades the symbolic works
of Thomas Cole, the famous 19th century American landscape painter,
especially
his epic four-part series, The Voyage of Life.
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Brother Thomas Cole |
Thomas Cole (1801-48),artist and Freemason,
is regarded today as one of America’s
finest painters of the 19th Century. The founder of the so-called
Hudson River School of Landscape Painting, Cole was among the
first artists to turn to American mountains and rivers as picture
subjects. Having come from England with his father’s
family as the seventh of eight children, Brother Cole later
became an
ardent admirer of American scenery and a true moralist in
his art.
After helping out in his father’s clothing business
in Philadelphia, at age 21 he decided to become an artist.
Looking
for clients as an itinerant portrait painter, he walked
on foot to St. Clairsville and Zanesville, Ohio. There, Brother
Cole,
seeking Masonic light, was raised a Master Mason in Amity
Lodge #5, Zanesville. In 1825, after two years of study at
the Pennsylvania
Academy of the Fine Arts in Philadelphia, he moved to New
York City.
A positive appraisal of his work by the famous poet William
Cullen Bryant helped him to launch a brilliant career in
New York where,
in 1826, he became co-founder of the National Academy of Design.
After his marriage to Maria Bartow, he moved to Catskill on
the Hudson River in upstate New York. There he enjoyed the
beautiful
scenery of the Adirondacks which became the most prominent
subject of his many landscape pictures. Even in England his
art was well
received. On a trip to Europe, he met the most famous English
artist of his time, Joseph Turner, and held an exhibit at the
Royal Academy in London.
In his paintings, Cole tried to show the presence of God in
nature. His landscapes are often topographically correct
yet dramatize
the scene to give us an idea of the sublime workings of the
Deity. A highly religious man, Cole joined the Episcopalian
Church late
in his life.
His connection with the Craft is clearly seen in his moralizing
series, The Course of Empire (1836). In these five paintings,
Cole develops a parable for the rise and downfall of a
great empire. Although the setting is reminiscent of Greek
and
Roman antiquity, it is clear in the series that Cole refers
to the
rise of America as a nation. The final scene, The Consummation
of Empire, serves as a cautionary reminder to the young
American democracy not to follow the vainglorious way of
ancient Rome.
Brother
Thomas Cole's series "The Voyage of Life",
(1842) |
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In The Voyage of Life (1842), a beautiful
series of four large paintings (52” x 77” inches)
presently displayed in Gallery 64 of the National Gallery in
Washington, D.C, the
artist shows four stages in the life of man: Childhood,
Youth, Man-hood, and Old Age. The four scenes dramatically
illustrate
the helplessness of the newborn child, the vain dreams
of youth, the importance of prayer in the storms
of
life during manhood,
and the peaceful tranquillity of a serene old age.
By way of engravings, this set of paintings, above
all his
other works,
made Cole famous in America.
Although the limited size of the illustrations of these
paintings in this article do not do justice to the
exacting detail
of Cole’s
work, a close reading of each painting reveals many
interesting symbolic elements. In Childhood, a guardian angel guides the
infant out of the dark womb of time along a calm stream through
an Edenic landscape rife with spring flowers, all illuminated
by a rising sun. The sand in the hourglass at the bow of the
boat is just starting to run. The hourglass, with more and more
sand having run through it, is a constant in the following two
scenes of youth and manhood.
In Youth, the protagonist is now manning his boat,
and the angel is on shore, gesturing hopefully toward the
young man’s
life goal, which is represented by a fantastic castle in the
sky. The tall date palm to the right bears fruit, symbolic of
life’s pending attainments.
In Manhood, the stream of life has become a cataract
racing through a barren, craggy landscape and toward
a dangerous
waterfall. The man prays for salvation as his battered
bark hurls forward.
His guardian angel, seen in the bright patch of sky
at the left
upper portion of the painting, watches helplessly
from afar.
In Old Age, the now grizzled protagonist sits calmly
in his boat which no longer has the hourglass
from its bow,
signifying
the
end of his time on Earth. The water of life’s
river is serene, and his guardian angel is now
close at hand and pointing
to a welcoming angel in the opening, light-filled
western sky of eternity.
While working on a third series of paintings, The
Cross and the World, based on John Bunyan’s Pilgrim’s Progress,
Cole died at his Catskill home in 1848 of an inflammation of
the lungs.
Cole’s love of nature and American scenery made him
a patriot while the moral and ethical lessons he taught in
his
art made
him a worthy exponent of the central teachings
of Freemasonry and an example for other artists.
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Andreas M. Gehlert,
Valley of Washington, D.C., is a German
art historian specializing in American art. A member of Pacific
Lodge,
Amherst, Massachusetts,
Bro. Gehlert holds a Master’s Degree from the University
of Massachusetts and a Ph.D. from Freiburg University,
Germany. Contact: Heinrich-hertz-str 5, 60486 Frankfurt
Germany |
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