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Each year, Passover brings a timely, imperative,
and hopeful message to the world.
Seder
plate and cup courtesy of Washington, D.C., JewishCommunity Center
Gift Shop; Photo: Elizabeth A. Williams,
The Scottish Rite Journal
Passover is an ancient festival, perhaps 3,500 years old, yet
the passage of millenniums has not dimmed its vitality. Its message
of freedom, of man's irrepressible yearning for liberty, and of
the tyrant's inability to crush that desire is timely because
it expresses the same principles so strongly and beautifully set
forth in the Declaration of Inde-pendence and the Constitution
of the United States of America. These ideals are challenged across
the globe today. What was once cherished as the cornerstone of
good society-namely, freedom of the individual to speak out, to
worship, to assemble, to publish his own views, to have dominion
over his own property-are under attack.
The ancient Israelites had no illusion about the consequences
of their choice to resist tyranny by fleeing Egypt. There was
no moral weakness evident in that epic decision which changed
the course of history. The tragedy of human history is that the
warning signs of the despot's ambitions have too often been casually
dismissed. Eternal vigilance is still the price of liberty, abroad
or at home.
Many Jews consider Passover the most significant and beautiful
of all our religious holidays. They cherish it with special warmth.
The Passover Seder, for instance, is a formal dinner with many
rituals that bring together families and friends who eat, drink,
and sing the old, yet always new, story of the Hebrew exodus from
Egyptian slavery.
Each Seder guest has a copy of the Haggadah, which means
"to tell" since that is the purpose of the Passover
Seder, to tell the dramatic and exciting events that Passover
recalls. When we join in reading the Haggadah, we fulfill
the Mitzvah, the duty that the Torah commanded long ago:
"You shall tell the Passover story to your children in the
days to come."
Seder means "order." There is a set order for all the
things we do at the Passover Seder. There are also special foods,
each of which reminds us of some part of the Passover story.
At the head of the table, is a Passover Seder plate on which
the following foods are placed.
Z'roa, a roasted bone.
This can be either a shankbone of an animal, especially a lamb,
or even, if necessary, the neck of a chicken. The Z'roa reminds
us of the special lamb which was offered on Passover in the ancient
temple in Jerusalem.
Baytza, a roasted
or hard-boiled egg. In ancient days, on each of the three pilgrimage
festivals (Passover, Shavuot, and Sukkot), a sacrifice was offered
in the Temple in honor of the holiday. The cooked egg reminds
us of those special offerings.
Moror, bitter herbs
and horse- radish. These are commonly used as reminders of the
bitter hard-ships of slavery in Egypt and the exodus from Egypt.
Charoses, a mixture
of chopped apples, nuts, and cinnamon, colored with red wine.
This represents the mortar used by the Israelites in building
Pharaoh's pyramids.
Carpas, some green
vegetables, usually parsley or celery. The carpas is a reminder
of springtime, the season of Passover, when nature blooms again
and awakens our hope.
Another name for Passover is Hag-Matzot, the holiday of
the unleavened bread. In their haste to leave Egypt, the Jewish
people carried with them un-leavened bread (matzah) as
their only provisions. They placed the dough atop their heads
where it was baked by the rays of the sun as the Israelites journeyed
to freedom.
Throughout the Passover Seder, in remembrance of God's redemption,
Jews fill their cups of wine four times, giving blessings to God.
A fifth cup of wine is placed on the table but not drunk. It is
Elijah's cup and represents our wait for Elijah, herald of the
Messiah. The cup demonstrates both Jewish and Gentile trust that
the Messiah will come as well as their determination to work for
the new age of God.
Man's choice will be determined by his reaction to the challenge
and the promise of Passover's message of freedom, for freedom
is life and enslavement of any sort is death-intellectually, spiritually,
and physically. As Americans, our tradition points in one direction,
which is inscribed on Philadelphia's Liberty Bell in words taken
from Leviticus 25:10: "Proclaim liberty throughout the land,
unto all the inhabitants thereof." America's mission is to
persuade the peoples of the world to establish liberty. That way
lies peace, achievement, and true humanity.
God grant that we accept the challenge and fulfill the promise
of Passover.
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Sidney S. Guthman
Valley of Long Beach, California, is Rabbi Emeritus of Congregation
Sholom, Leisure World, California, Chaplain of Al Malaikah
Shrine Temple, a former Grand Chaplain of the Grand Lodge
of California, and Chaplain of the Long Beach Police Department.
Contact: 6224 Riviera Circle, Long Beach, California 90815-4779 |
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