Knight of Kadosh, or Knight of the White and Black Eagle

 
 

Jim Tresner, 33° Grand Cross

Original oil painting by Bro. Robert H. White, 32°

The 30° closes the Council of Kadosh. There is no apron. There is, instead, a cordon (see right) of black, watered-silk ribbon, edged with narrow silver lace. The letters K and H are embroidered in scarlet silk. They represent the Hebrew words which mean “House of the Temple.”

Also embroidered in scarlet silk are two Teutonic Crosses* and a double-headed eagle with a poniard in his talons. The heads of the eagle are gold. In addition to the Teutonic cross, the Degree makes use of crosses of several different shapes as symbols.

The principal jewel of the Degree is a silver double-headed eagle, holding a poniard in his talons as on the cordon. He rests on a Teutonic cross of gold, enameled in red. A second jewel is a poniard of silver with a gold hilt. The lengthy part of the hilt is enameled, half in white and half in black.

The regalia also includes a sword, sword belt, and a fringed black silk sash worn around the waist. The sword has a cross-shaped hilt, and the buckle of the sword belt is like the jewel of the 27°, save that the shield bears the initials J. B. M.

A primary meaning of the double-headed eagle is balance or equilibrium, much the same symbolism as in the scales. And it suggests that, in almost everything, a balance can be found between seeming opposites. This is one of the great lessons of the Rite, and it is taught in various ways in many of the Degrees.

The plot of the Degree is easy to specify; its meanings are not. A Knight of St. Andrew wishes to become a Knight Kadosh. When he makes his third request, he is escorted to a place of darkness where he encounters a Preceptor. The Preceptor advises him to hold fast to his courage and not to retreat, no matter what happens. When the preceptor leaves, the Candidate experiences a terrifying encounter which may be real or may be only the projection of his own mind. The Preceptor returns and instructs him in the ways of virtue past.

He also warns the Candidate that he must face the judgement of the Frank Judges, whose decision has the power of life and death. Their agents have looked into and made report of his life. If he is not found worthy, he will die. The Can-didate survives the judgement, and the history of the Knights Templar is revealed to him. It is also explained to him that the Knights Kadosh do not fight to revenge DeMolay. Rather, they fight in the present world to oppose tyranny and to protect the weak.

And then, it is essentially left to him. He knows what tyranny is. He has been made aware that a king, a president, a congress, or a school board can enforce it. He has been assured that tyranny is not something that happened only in the past; it is something which happens every day in his world. He may encounter examples of it a dozen times a day, and a dozen times a day he will have to decide whether to let tyranny continue or to oppose it. If he truly understands the 30th Degree, he realizes that he has undertaken a very great responsibility. But a true Knight Kadosh also understands that if no one fights, the battle is lost before it starts. In the famous words of the comic strip character Pogo, “We have met the enemy, and he is us.”


*The Teutonic Cross may be thought of as a Greek Cross with a short bar at the end of each arm. Another way of saying it is to say that a Teutonic Cross is a Greek Cross Potent. (Potent, in the language of heraldry, means that the arms terminate with a bar. It is not the same thing as a crosslet, for a crosslet is set in a short distance from the end of the arm.) In the Scottish Rite, this cross forms the jewel or symbol of several of the higher Degrees. But in the jewels and emblems of some Degrees, a second Teutonic Cross, double potent (with two crossbars at the end of the arms) is added to, i.e. charged, upon the first cross. And an escutcheon (shield-shaped plate) with a design is surcharged upon the second cross. In the case of the example given of the 30° (shown right), the device has the initials J.B.M. for Jacobus Burgundus Moliensis (Jacques DeMolay).
Prints of the individual Scottish Rite Degree paintings may be obtained from Bro. George J. Stoklas, KCCH, by calling 202-483-7448 or sending an e-mail to embcamera@aol.com.
Jim Tresner,
Valley of Guthrie, Okla., is the Director of the Masonic Leadership Institute; Editor of The Oklahoma Mason, Member of the Steering Committee, Masonic Information Center; Director of Work in Guthrie; and author, among other books, of Albert Pike: The Man Beyond the Monument and Vested in Glory: The Regalia of the Scottish Rite. Contacts: Grand Lodge of Oklahoma, P.O. Box 1019, Guthrie OK 73044; Tel. 405-282-3212; Fax 405-282-3244;
okmasonmag@hotmail.com