The balloting procedure in Freemasonry has a long tradition
and far-reaching consequences.
"Remember,
white balls elect and black cubes reject. Be careful how you
vote."
How many times have we heard the Master admonish
us before the line forms to cast our vote on a new petitioner
for the rights and privileges of being a Freemason?
How may times have we given thought to the procedure
of the ballot box, particularly its long tradition and far-reaching
consequences?
Let's take the example of a Lodge in a small town,
though the principles surrounding Masonic balloting relate to
any Lodge, small or large. In our typical town, everyone knows
everybody, and first names are the order of the day. One of
the best-known citizens is Jim, a butcher, who is affectionately
known as "Big Jim" due to his size and brawn gained
from handling sides of beef. The owner of another butcher shop,
about three blocks away from Jim's establishment, is Bert.
Jim
is a member of the local Blue Lodge. He attends all the meetings
he can and is content to sit on the sidelines watching his Brothers
do the work. Occasionally, he will take part. Lodge has been
opened and the members are all in their seats. The Secretary
has finished reading the minutes, and the Master has called
for applications. The Secretary announces there is an application
and proceeds to read it. "Hey!" one of a group of
three sitting in the north, says. "Did you hear that? Didn't
he say Bert? That's Jim's competitor down the street!"
All
heads in the room automatically turn to Jim who is sitting on
the south side of the Lodge Room. Jim doesn't look up. Everybody
knows of the competition between the two men, how each tries
to outdo the other to get more business. What would the feeling
be in the Lodge with the two most competitive businessmen in
town as members of the same Lodge?
The Master announces the petition is received,
and a committee is appointed to visit with Bert. The members
know the petition will come up next meeting for vote. Would
Jim be present at the next meeting? Some of the members not
present tonight would no doubt hear of the petition and be present
at the next meeting.
At the next Stated Meeting, the Lodge is opened,
and the minutes of the last meeting are read. Upon approval
of the minutes, the Master announces the committee has made
a full and favorable report. After the usual admonishment by
the Master, the members line up and cast their ballots. Everything
is quiet as the Senior Deacon stands to the north of the altar,
after the inspection by the Junior and Senior Wardens.
Jim is sitting quietly in his normal seat in the
South. All eyes seem riveted on, first, the Junior Warden and,
second, the Senior Warden as the members hear the words "fairin
the South" and "clear in the West." Suddenly,
Jim is ten feet tall. There is no black cube in the box! Obviously,
he cast a white ball, as did every other member present, for
his competitor in business. Jim was now truly a big man in more
than physical size in the eyes of his Lodge Brothers. This,
indeed, is Masonry in action!
In due time, Bert received his first, then Second,
then Third Degrees. Jim had asked to be his coach and prepare
him for his proficiency in each Degree. After each session of
questions and answers, they would just sit back and talk. One
night, Bert asked, "Jim, you and I are rivals in business.
Why didn't you blackball me when my application was voted on?"
Jim said, "Bert, that is not what Masonry
is all about. You are just as good a man as I am, maybe better.
Masonry looks at the good in men. It ignores the trivialities
and differences of opinion and station. We don't exclude a man
from becoming a Mason just because we don't like the way he
dresses or disagrees with us on certain matters."
In the past the ballot box in the Blue Lodge has
been misused on occasion largely due to ignorance on the part
of the members.* The petition for membership
is first read in Lodge to familiarize the members that a man
is seeking to join the Masonic Fraternity. If any member knows
of any valid reason why he should not be admitted, he must,
in some Grand Lodges, seek out the Master and make that reason
known. The Master will discuss the matter with the objector
and learn all the details. If necessary, he will ask for counsel
with Past Masters or other knowledgeable Brethren. He cannot
accept hearsay or other than firsthand knowledge of information
which would exclude the petitioner from becoming a Mason. If,
after due deliberation, he deems the man unworthy, the Master
will withdraw the application and have the Secretary notify
the applicant of the action taken.
A simple statement at the next Stated Meeting
that the application was withdrawn will suffice. Explanations
can be made to any inquirers in private. If a member was not
present at the reading of the petition, but is sitting in Lodge
when the balloting is about to take place, if he has a valid
objection to the petitioner, he should approach the Master and
ask that a recess be declared at which time he will inform the
Master of his knowledge. After the Lodge is recalled to labor,
the Master will announce that the petition has been withdrawn
for further investigation. An investigation will be made before
the petition is again submitted or withdrawn.
All things being equal, the black cube will never
be used in the Masonic balloting procedure. However, in order
to prevent a possible error, it remains as a safeguard to protect
the Fraternity.
*The procedure
described in the following paragraphs may vary with Grand Lodges,
but whether the Master takes the action or the Lodge membership,
the principle is the same.
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Don F. Nisbet
was a Past Master of Composite Lodge No. 595, the Scottish
Rite Bodies, and Al Malaikah Shrine Center-all in Los Angeles,
California. He was the recipient of the Hiram Award of the
Grand Lodge of California and a retired Major, U.S. Army.
Ill\ Nisbet passed away December 25, 1999. This article
is printed to honor him and his lifelong dedication to Freemasonry
and the Scottish Rite. |